Gregory Maguire Remembers P.L. Travers and Talks About His Book “A Wild Winter Swan”

Dear Reader,

As a devoted fan of P.L. Travers, you can only imagine my delight in having the opportunity to learn firsthand about a private conversation she had with bestselling fantasy author Gregory Maguire back in 1995, a year before her passing. I hope that reading this blog post will be as much of a treat for you as it was for me to write it.

As a young boy, Gregory Maguire loved the Disney adaptation of Mary Poppins, but he loved the books more. And I believe that this is the case for most of us who first encountered the magical nanny on the page. It was certainly my own experience, but then I never saw Disney’s Mary Poppins as a child growing up behind the Iron Curtain. My acquaintance with the cinematographic version of Mary Poppins came much later and at a time when my mind had acquired its critical abilities.

The movie is sunny and as sweet as a spoonful of sugar. The books, though, show glimmers of a far more mysterious and even dangerous world. For thirty years before the nanny began to sing on the screen, she stalked the pages of these books with ferocity and power.” (Foreword by Gregory Maguire, Mary Poppins Collection published by Houghton Mifflin Harcourt, 2014)

I couldn’t agree more!

At the time of his meeting with P.L. Travers, Gregory Maguire was at a turning point in his writing career as he was just about to publish his bestselling novel “Wicked”. He was living in London, and after discovering that the author of Mary Poppins also lived there, he sent her a note, and in return received an invitation for tea.

He showed up at Number 29, Shawfield Street, London on the appointed day and time with three of P.L. Travers’s books: one of the Mary Poppins books, “The Fox at the Manger” and “Aunt Sass”.

He found P.L. Travers “an old woman slumped in an upholstered chair set back from the window” in a “shadowy parlor that hadn’t been fluffed up recently”.

The meeting lasted for about an hour, but it was long enough for P.L. Travers to plant a seed for a story in her visitor’s fertile imagination. It was a comment she made about a fairy tale character, the youngest brother in the fairy tale “The Six Swans” by the Brothers Grimm. In this story the wicked stepmother turns her stepchildren into swans, and it is their sister who, in the end, breaks the spell by knitting shirts from aster flowers. Only she does not have enough time to finish the last shirt and the youngest brother is left with one swan wing instead of an arm.

P.L. Travers felt, and rightfully so, that there, at the end of one story, was the beginning of another.

Shortly after Gregory Maguire finished writing his book “A Wild Winter Swan” but before its publication in 2020, he came across in his hand-written journals from 1995 something about P.L. Travers having said to him, “There’ a story – the sixth brother. Give him something to do. The boy with a wing. You know the one I mean?”

As the swan boy had been a beloved figure in his psyche ever since reading Hans Christian Andersen’s beautiful retelling of the Grimms’ fairy tale at the age of ten or twelve, her remark had evidently stuck in his subconscious. But that’s where Gregory Maguire tells us, seeds to stories wait.

This is by far the most exciting interview I have had the opportunity to conduct so far, but before we dive into it, and with Mr. Maguire’s permission, I am reproducing a portion of his lecture “The World at Hand, The World Next Door” presented by the Osborne Collection of Early Children’s Books for the 32nd Annual Helen E. Stubbs Memorial Lecture in November of 2019. Here is his charming recollection of his meeting with P.L. Travers.

I was living in London. Because somehow, I came across her home mailing address—perhaps in the phone book—I’d written to the author of MARY POPPINS, Ms. P. L. Travers, to thank her for her great work. She’d replied in a shaky hand ordering me to come to tea Tuesday week. Perhaps she preferred to receive tribute in person, I thought. (…) It’s nearly time to go—Number 29 Shawfield Street, London. . . .

A Georgian [row] house with a broad single window, behind palings, a small house on the east side of the street, behind a shocking pink door . . . at street level. The doorbell sharp and hard. I thought she might have forgotten, might not be there. A young woman, maybe part Jamaican, came in jeans and answered the door.

P. L. Travers sat in a chair in the corner, angled so she could watch out the window. She looked up when we came in and said to me, “Who are you?” I introduced myself—and she seemed not to hear me, but when I said again, more slowly, “Gregory” she appended “Maguire.” “You invited me to come by, and so I have, for a very short time,” I said. Mostly, in her face, were eyes and smile; she smiled like a small child; she seemed happy at everything, and smiled as a way of conversing. I had heard she was a bitch, a tart and difficult woman, but only at the end of my visit did one small comment erupt.

What follows is a sort of dialogue I devised that day out of notes I scribbled down on the back of a checkbook immediately after I had left Ms. Travers’ home. By this I mean it is more scripted than it may have sounded as it occurred—one can’t help imposing logic on scribbled notes. But the exchanges are verbatim as I could recall them even if they didn’t come out as sequentially as I put them down. Only a few words have been changed, for clarity.

PLT: I’ve been in the hospital and the nursing home for two years. I just got back. I can move very little.

GM: Can you get out at all?

PLT: Up and down the street.

GM: To the end.

PLT: To the second lamp-post. My world has shrunk to the second lamppost. But when I was out the other day, looking down to watch my feet, I found a present—

GM: —?

PLT: A star. A star!—there in the pavement. I’d never seen it there before. There’s a story—the sixth brother. Give him something to do. The boy with a wing. You know the one I mean

GM: Yes (I thought I might but wasn’t certain).

PLT: At the end of the street is a pub called the World’s End.

GM: At the other end, on the King’s Road, is a café called the Picasso Café. I sat there and a storm came up, and a rainbow came over—just ten minutes ago.

PLT: That was for you, to show you that you’re welcome here.

GM: You live between the star and the rainbow.

PLT: Yes! . . . . this is my whole world. There used to be… acres and acres of lavender, and cows mooing.

GM: Where is Cherry Tree Lane?

PLT: What?

GM: Where in London is Cherry Tree Lane supposed to be?

PLT: I don’t know what you mean.

GM: The house that Mary Poppins lived in. Is it in Chelsea? In Kensington?..

PLT: Oh! Well, no. Well, it’s…. it’s…. (she waves her hand)… It’s between here and someplace else.

GM: Do you know, I grew up on Mary Poppins. When I was ten years old, I sat on our front porch and read the books and ate sour-apple hard candy. I never forget it.

PLT: Do you know, when I came home from hospital, I picked up the second Mary Poppins book, and I began to read it. And I didn’t know what was going to happen! I turned the pages—I found it delightful. …. I didn’t know what would come next.

GM: I’m not surprised. She’s a mystery.

PLT: I don’t think we’ve seen the last of her. . . .

GM: Will you sign a few books?

PLT: It is hard to do.

GM: Maybe three? This is MARY POPPINS AND THE HOUSE NEXT DOOR.

PLT: And this is something special for you. (She draws a star). William Butler Yeats told me only to sign my name, but this is for you.

GM: Do you remember this? (A privately printed copy of AUNT SASS, which Travers had once had done up as a Christmas present for close friends.)

PLT: ! (She opens it.) Look! Stars! Nine stars! Who put those there? But where’s my name?

GM: On the front. (She crosses out the printed name and signs her own name.) And this last. MARY POPPINS OPENS THE DOOR. It’s my favorite.

PLT: It’s not for children.

GM: It’s Mystery. Mystery is for children.

PLT: Yes, but also for adults.

GM: Yes. Of course.

PLT: (She signs it.) I found a picture of myself in the chapter called “Balloons and Balloons.” Me and Mary Poppins and Mary Shepherd.

GM: I’ll look for it when I go home. And I should go soon. I’m flying out tonight.

PLT: Where?

GM: Dublin tonight, and Boston tomorrow.

PLT: I was at Radcliffe once, teaching. And at Smith. I loved Radcliffe. I hated Smith.

GM: Why?

PLT: A man from an American magazine called Life came to every lecture, and all the Smith girls threw themselves at him.

GM: This has been an extraordinary afternoon for me. I will never forget it. Thank you. (I kiss her.) Goodbye.

PLT: Goodbye. Write about this.

GM: Pardon—?

PLT: Write about coming here to tea.

Cheryl shows me to the door. I leave PLT sitting in the corner of the room, all eyes and smile, in a blue cardigan, knees together, hands on her knees. The big square window is now dark with dusk.

Something intriguing about the conversation: “Here I divert from my journals to insert a memory that I didn’t write down at the time. Ms. Travers elected to address me as the man who came to read the meters, and kept telling me they were out back, through that door. She seemed entirely unfazed that the meter man would arrive carrying rare copies of her hardcover books and would be conversant in arcane details of her career and work. I’ve often wondered if she wasn’t having me on.”

Reading about the man who came to read the meters made me smile. She was, most probably “having him on”. Her life quest was all about finding the meaning of life and the questions she asked in her essays were “Who are you?” and “What is man a metaphor for?” It is possible then that she was probing her guest in the manner of her spiritual teacher G.I. Gurdjieff, who used to shock and surprise his pupils with strange statements and behaviours in order to break down their habitual thought patterns and thus strip off their masks.

Now, onto my interview with Mr. Maguire and his delightful book “A Wild Winter Swan”.

LS: Is there is a possibility for a sequel of “A Wild Winter Swan”? In the ending Laura explains the swan boy’s arrival into her world in these words: “No, he has flown away from them once because he could not bear to be other than wholly human. Now he has to try the alternative. He really doesn’t have a choice. Do we.” But what if that alternative does not prove to be the solution either?

GM: I have not contemplated writing a sequel to “A Wild Winter Swan” —but I never say never with conviction. I had not contemplated writing a sequel to “Wicked”, and it was ten years before “Son of a Witch” came out. There have been five more books about my take on Oz after that one—so far.

Still, in regard to “A Wild Winter Swan”, I admit there is something both sad and satisfying in the loss of a character whom one has come to love—even one who is ultimately bewildering. Not unlike, come to think of it, a certain Mary Poppins herself. I tried to leave the reader with a sense of insecurity about how and even why this boy, Hans, had landed in Laura’s life.

LS: Yes, I did wonder about that too. Did Laura somehow summon him because she herself was in a liminal state of being; suspended between the dreamland of childhood and the demands of adolescence, all in the background of the dire circumstances of her personal life? Or was it the other way around. Why did the swan boy happen to Laura?

GM: Why does anything happen to anyone? Why did Peter Pan land on the nursery windowsill of the Darling family instead of the family next door named the Oblenskys, with their fat little cousin visiting from Moscow, the one who dangled the family turtle from a third-floor window and nearly decapitated it? It just happened. Wendy’s mother told stories, after all, and Peter wanted to hear the stories.

Hans might just have landed on Laura’s windowsill by chance. Things happen in stories. On the other hand, Laura had just read the Andersen tale to those first-grade students. Then she’d come home and helped rescue a worker about to fall off Laura’s own roof. The conditions of Hans’s arrival were established in her mind by the events of the day. Maybe they helped her recognize him when it happened—or maybe it was happening largely in her mind, a dream and hope of escape and of rescue from her increasingly dire situation. (Of course, no one else saw the visitor except the cat, and there is the matter of the bloody eels, the most proof that someone else is in the house with the Ciardi family. But maybe the cat did get the eel itself, and Laura was inventing what else must have happened in the terms of the story going on in her head.)

This makes a sequel hard to position in my imagination, for in order for there to be more to Hans, I would have to be more definite about how, and what, he actually is—and that he lives outside of the story Laura is busy telling herself in her own head. And I’m not sure of that myself.

The point is, while I think that Hans is real, and so does Laura, others might not be so sure.

LS: I believe Hans to be real too, but maybe other readers will interpret the story differently. P.L. Travers said that a book is only half the writer, the other half being the reader. I wonder if you intentionally made the parallel between Laura’s inner strength and that of Elise in Andersen’s story.

Elise must knit shirts from stinging-nettle without ever saying a single word and at the risk of perishing because of it. Laura does speak in the story, but she is mute about the existence of the swan boy, and she goes about his rescue in the most secretive way despite all the challenges that his presence creates in her already troublesome situation.

I found Laura to be just as self-contained, determined and resilient as Elise in Andersen’s fairy tale. And just like in Andersen’s fairy tale, by saving the swan boy, Laura saves herself. Did you start writing the story with the end in mind, or did the narrative unfold organically in this way?

GM: When I began to write the story, I wanted Laura to be clever imaginatively but not socially—perhaps a bit backward in school. I never know how stories are going to end when I start them—that means I am uncovering the story in an organic way, as I want readers to do, too. I didn’t realize until about 2/3 of the way through the story that as Laura didn’t have the capacity—as Elise in Andersen’s story didn’t, either—to do surgery upon the swan boy and convert his swan wing to an arm, there really was only one other choice: she had to return to him a second wing, and confer upon him agency to fly away. This is also what she has to do for herself, and so I intended that the act of rescue for Hans should be synonymous, or at any rate practice, for the act of rescuing herself.

LS: Why did Laura’s grandparents choose a boarding school in Montreal as an alternative to her education? I live on the south shore of Montreal and work in the city, so naturally, this caught my interest.

GM: There is one main reason for this. As I loved books like “A Wrinkle in Time”, “Mary Poppins”, “The Wizard of Oz” and the Narnia books—among many others—I noted even then that there is a consistency of literary genre in these beloved titles. I didn’t know the word “fantasy” until I was in high school, I mean not as applied to a type of story. I called them “magic books” —books about magic (though they seemed to do magic, too, in how they made me feel!)

But I had one favorite title from childhood that was not a literary fantasy. It was the novel by Louise Fitzhugh called “Harriet the Spy”. You’ve heard of it, and perhaps you’ve read it. Harriet is a sixth-grade girl who spies on her classmates, writes things down in her journal, and intends to become a writer when she grows up. She is wildly curious and, like all children, quite naive, but she is working at increasing her bank of experiences so she can understand the world better.

In writing “A Wild Winter Swan”, I wanted to pay homage to Harriet a little. I set the story in roughly the same patch of neighborhood where Harriet lives, on the Upper East Side of New York—and in very nearly the same couple of years. (“Harriet the Spy” came out in 1964, I think, and my story takes place in 1962.) I imagined Harriet and Laura passing one another on the pavement. I didn’t want Laura to be a writer per se, as that would be too imitative, and besides Laura’s capacity to “see” and experience Hans is predicated on her simplicity, perhaps her simple-mindedness—so working arduously with words the way Harriet does would contradict Laura’s open and believing nature. Her gullibility, perhaps.

Instead, I had Laura “think” stories—narrate her own experiences in her head as she would write them—if she were a writer. She is not shy of imagination and thoughtfulness, after all—or of imaginative sympathy—but she is not academically robust, either. This method allowed me to have Laura comment on her own experiences but only in her head. It’s another proof that she lives in her mind, and therefore another hint that the incidents with Hans may be self-generated. (You might say she is having a schizoidal break, unable to separate between reality and fantasy. I mean some might say that. I wouldn’t.)

In “Harriet the Spy”, the child’s beloved governess leaves the household about halfway through the novel to get married. She tells Harriet she is going to move with her beau to Montreal. To Harriet, Montreal seems as far away as the moon. “Mon-tre-ALLLL?” she wails when she hears the plan. My threat of sending Laura to Montreal was a quiet tip of the hat to Louise Fitzhugh.

I like Montreal, though. My big sister, who was a little like Laura in 1962, grew up and married a Canadian man and spent all her adult life in Montreal, Quebec, and Toronto, and is now retired as a grandmother in Ontario. So, growing up in Albany NY, Montreal was to me a place of warmth and attraction, and I liked, and like, visiting.

LS: In your interview by Kristen McDermott, you say that “Magic helps the young reader skip over some of this as-yet-imponderable mysteries and supplies instead a set of inchoate influences that organize a mystifying world to the young mind.” What role and significance does magic hold in the world of adult readers?

GM: At this point in my life I think fantasy is largely a gift for the young. I don’t seek it out to read as an adult (though I do love to return to books I loved as a child). There are some exceptions. The Philip Pullman novels come close to matching, in moral seriousness, what Ursula Le Guin managed in her Earthsea books. But I think a sort of disservice has been done to the reading of fantasy by the technical marvels of CGI in the film industry. When virtually anything can be pictured, and pictured convincingly, thanks to the wizardry of computer animation etc., then the thrill of reading of something impossible happening on the page is somewhat demoted.

The strength of fantasy in the lives of children is still potent, though. Fantasy still has power to charm because children have not yet finished pacing off the dimensions of the structure of reality. In fantasy, they are playing with “what might be” without being entirely sure. Of course once they get to the age of five, most children realize that humans don’t fly, and can’t fly, and they won’t—and yet they can fly in their dreams! So what’s that all about? And there are other enchantments (the thrill of romance and sex, when they get there) that will seem to open up the world to them in ways they couldn’t have anticipated a year or two earlier.

While adults, having convinced themselves that they’ve (largely) got the measure of reality, must approach fantasy in literature with a different expectation. Indulging in that literary art is a bit nostalgic, perhaps; it can more easily be read as metaphoric; in any case fantasy is at least diverting and a consolation, allowing one to turn away from the vicissitudes of our increasingly hostile and dangerous life on this planet. But as a rule, fantasy literature for adults can no longer tempt as a possible alternative construction to reality that we might someday find our way into embracing—as Laura does, in my story. That magic casement is closed. Peter Pan knows it, and so even does Mary Poppins.


Mary Poppins Returns or the Movie Is Not the Book!

mary poppins returns 1

What did you do during the Christmas Holidays? I went to see Mary Poppins Returns. I had to, even though I knew, right from the start, that Emily Blunt’s interpretation of the Mary Poppins character was going to be the exact opposite of the original one, and that, despite Blunt’s preliminary immersion in the original material. (And that is of course none of her fault. She had a script to respect).

Indeed, Mary Poppins Returns just as its predecessor, has absolutely nothing to do with the stories from the books. The movie is simply a continuation of the 1964 big screen adaptation, and then some more. A lot of animated characters there, a lot of what Pamela L. Travers disliked in the first movie.

I don’t know if you watched the Facebook livestream of the World Premiere in Los Angeles presented by HSN (This in itself calls for a separate blog post, but I will probably refrain since it will be just me ranting about the mercantile exploitation of a mythical character) but my imagination nerve was stimulated by the fact that it was raining cats and dogs that evening, when it almost never rains in California. Wasn’t that a funny coincidence? I couldn’t help but think that maybe Pamela L. Travers was crying once more, just as she did at the premiere of Mary Poppins in 1964. And now, after seeing Mary Poppins Returns, I still think that my interpretation of the rain as a meaningful synchronicity remains plausible. Not that Mary Poppins Returns is a bad movie, it’s just not Mary Poppins, not the one conjured up by Pamela L. Travers.

When asked what she thought of the first film Pamela L. Travers replied:

 Oh, now you are asking me a very difficult and delicate question. I wept when I saw it. I thought ‘Oh what have I done’ when I saw that name coming up, Mary Poppins I thought ‘What have I done?’ And you must admit it is not very like the books.

Witness- The Woman Who Wrote Mary Poppins – BBC Sounds

I do admit that the movie is nothing like the books. But I also have to admit that the songs in it are just as lively and catchy as those in the first movie. My favorite song from Mary Poppins is A Spoonful of Sugar. It reminds me of my childhood and how my mother used to crush the Aspirin pill between two teaspoons and then put a drop of water and some sugar. Although she was not inspired by that song, we didn’t have Disney’s Mary Poppins during my childhood in Bulgaria. But that is the subject of another post.

A particular song from the new Mary Poppins Returns stuck with me and if you read the slightly modified version below, you’ll understand why 😉

A movie is not the book

So open up the book and take a look

Cause under the cover one discovers

That the King may be in shtook

Chapter titles are like signs

And if you read between the lines

You’ll find that your first impression was mistook

For the movie is nice

But the movie is not the book

The character of Mary Poppins as imagined or rather channeled by Pamela L. Travers (she insisted that she didn’t create Mary Poppins but felt visited by her) remains largely misunderstood. Both movies failed to reconcile the ambiguities in Mary Poppins. All the coldness, emotional distance and anger in the original Mary Poppins are completely erased. It is obvious then that the goal here was not to understand the purpose of the real character nor the deeper meanings of the original stories but to invent new ones for the entertainement of the public, a sort of visual/auditory fantasy feast.

The question then is which is the real Mary Poppins, the one from the books, the musical or the movies?

And for author Brian Sibley who was also a friend of Pamela L. Travers the answer is this:

Well, that’s the point. They all are Mary Poppins, and they are – together Mary Poppins. They are the whole of the Mary Poppins universe. Like many of the myths of antiquity, they are different tellings of the same essential story as understood by unique individuals, so that each telling has its own meaning. And each of us may prefer one version or another, and each of us may have a different experience and expectation of one medium or another, but all the versions to date exist as the entirety of Mary Poppins. 

Anything Can Happen If You Let It, Brian Sibley and Michael Lassell

Maybe that is so, maybe Mary Poppins can be many different characters. She is a master shapeshifter. And maybe once a fictional character leaves the head of its creator it takes on a life of its own. Maybe Mary Poppins got tired of being plain and vain and set apart from others. Maybe she wanted to experience a loving connection with the Banks family.

Mary Poppins Returns 3.JPG

 

But I doubt it! Just as I doubt that she came to solve any particular problem of the Banks family. Most people see in Mary Poppins a godlike figure coming from above to save the family, but that first impression is misleading. It is this obvious interpretation that transports the character into the fantasy world where it does not belong. By the way Pamela L. Travers disliked the word ‘fantasy’ and she made a distinction between ‘fantasy’ and ‘the work of imagination’.

I don’t think Mary Poppins is fantasy you see. It’s not a word I really like. If you look it up in the dictionary you will, and all of you when you go back to school look it up in the dictionary, and you’ll see what fantasy means, something unreal, phantasm or ghost. No, I think Mary Poppins is really very real, she deals with reality. And in order to, I would call it the work of imagination, and really to have anything to do with imagination and let your imagination have wings and soar you have to have your foot solidly on the earth, in reality. So, I don’t like that word fantasy very much though I know it is very popular.

Library of Congress (Washington DC) Performance. Interview. 1966-11-01, a Visit With P.L. Travers

The adventures in the Mary Poppins books are multilayered metaphors, allegories about our way of perceiving or misperceiving ‘reality’ and about the building blocks of our identities. And precisely because Mary Poppins does not come to help the Banks family with a particular problem that there is no plot in the books.

mary poppins returns 2

If you put aside the entertaining aspect of the movie, what would be the message of Mary Poppins Returns?  Keep the fire of childish hope alive? Maybe that way all your problems will be solved by some magical apparition from above? Or is it to remember that you were once a child? Let me tell you this is not the sort of remembering Pamela L. Travers was writing about. Her remembering was reminiscent of her spiritual beliefs. It had to do with the awakening of one’s consciousness, the awareness of one’s whole self in the present moment. But of course, you couldn’t find that in the movie, even if you looked between the screencaps. 

Mary Poppins Returns after Saving Mr. Banks

Saving Mr. Banks

Mary Poppins Returns, the sequel to the 1964 movie Mary Poppins will be in movie theaters this Christmas, which makes me think that now is the right time to start the discussion about the film adaptations of Pamela L. Travers’s Mary Poppins stories. In my opinion, the best way to start this discussion is with a review of Disney’s movie Saving Mr. Banks (2013) starring Tom Hanks as Walt Disney and Emma Thompson as Pamela L. Travers.

Saving Mr. Banks (2013) dramatizes the making of the movie Mary Poppins. The screenplay is based on the tape recordings of the meetings between Walt Disney’s team and Pamela L. Travers in 1961, and because we see these tapes and we hear Pamela L. Travers’s voice at the very beginning of the movie, we are led to believe that everything that happens on the screen is factually accurate. However, most of what goes on is fictional. And that, even if Robert Sherman tells us in the official movie interview that everything we see is a replica of what happened in the studio.

What are the fictional elements in this movie and what difference does it make anyway?

Let’s start from the beginning. How did Saving Mr. Banks come to be?

It all began when Australian producer Ian Collie read Valerie Lawson’s biography of Pamela L. Travers, Mary Poppins She Wrote. He decided to make a documentary about the life of Pamela L. Travers and, while working on the documentary, The Shadow of Mary Poppins, he realized that there was “a good seed for a feature biopic”. His focus then shifted to the period of Pamela L. Travers’s life during which Walt Disney pursued the movie rights to the Mary Poppins stories (which by the way spanned over almost 20 years). The screenplay finally zoomed in on the meeting between Disney’s team and Pamela L. Travers which took place in California in 1961. At that time Pamela L. Travers had agreed to sell the rights to Mary Poppins, however her consent was conditional upon her approving the screenplay.

The Shadow of Mary Poppins

When Walt Disney Pictures were approached for the rights to use the tape recordings of these meetings, the negotiations ended up with Walt Disney Pictures purchasing the rights to the screenplay of Saving Mr. Banks and this is how Saving Mr. Banks became a tribute to Walt Disney. Ian Collie concedes that Saving Mr. Banks is not factually correct in all aspects but he believes that there is truth about the essence of Walt Disney and Pamela L. Travers.

It’s about that battle of wills between two polarising, contrasting figures, and that wonderful cultural battle between English literary high art and the king of populism, and her mistrust that he was going to sentimentalise it and make lots of money for his empire.

The cultural clash was real. However, nothing in the movie suggests that Pamela L. Travers’s views had any artistic/literary value. No scene in the movie acquaints the viewers with Pamela L. Travers’s literary background and her connections with literary giants such as George W. Russell, Yeats, T.S. Eliot and George Bernard Shaw just to name a few. The only allusion (although unexplained to the uninformed viewer) to Pamela L. Travers’s literary mentor, George W. Russell, is in the scene where Pamela L. Travers (Emma Thomson), alone in her hotel room, is talking on the telephone with Mr. Russell. Only at that time Mr. Russell had long been dead. He died in 1935.

Saving Mr. Banks doesn’t explore either Pamela L. Travers’s lifelong love and extensive knowledge of fairy-tales and myths. Moreover, the movie remains silent about her spiritual beliefs, except maybe for the picture of a book on Gurdjieff’s teachings on Pamela L. Travers’s desk at the beginning of the movie, and a little Buddhist statuette that she unpacks in her hotel room in California. However, all these elements are of the utmost importance if one is truly interested in understanding the nature of the conflict between Pamela L. Travers and Walt Disney.

Sadly, Saving Mr. Banks presents the disagreement between Pamela L. Travers and Walt Disney in an extremely simplistic way which prompts the viewers to pick a side: Creative Genius Walt Disney versus this delightfully malevolent character loaded with benign kind of vitriol, this nutty old lady who lives down the street, as, to my bitter disappointment, my all-time favorite actor Tom Hanks, described Pamela L. Travers.

But what if both opponents had their justifiable reasons? What if their differences were simply irreconcilable?

conflict

One thing is certain, it was not Walt Disney’s understanding of Pamela L. Travers’s psychic pain caused by traumatic childhood experiences that solved the conflict. Nothing was known about her childhood at that time and the idea that Mary Poppins comes to save Mr. Banks, and by that meaning that Mary Poppins comes to save Pamela L. Travers’s father, was not Walt Disney’s either. It was the interpretation of Jenny Koralek, a friend of Pamela L. Travers. According to Jenny Koralek, Pamela L. Travers agreed with that interpretation but even if that was so, the reasons for writing the Mary Poppins stories do not explain the reasons for which Pamela L. Travers finally agreed to approve the screenplay of the Mary Poppins movie.  In any event, Pamela L. Travers’s difficult childhood could explain, at least partially, the creation of the Mary Poppins character but it does not explain the inner conflicts that fueled her resistance to allow Walt Disney to translate the Mary Poppins stories to the screen.  

Saving Mr. Banks does not give a fair rendition of Pamela L. Traver’s inner battle. Viewers needed to understand that Disney’s interpretation of her fictional character shook Pamela L. Travers’s core beliefs about fairy tales and myths which were intertwined with her spiritual beliefs. Fairy tales were an important part of Pamela L. Travers’s inner world; she apprehended life through the metaphors and symbols of the myths and fairytales. Unfortunately, her mythical language was totally foreign to most people and that included Walt Disney and his team. Pamela L. Travers valued fairy-tales for their wisdom, and she simply couldn’t conceive of them as vessels for mere entertainment.

Fairy-tale is at once the pattern of man and then chart for his journey. (…) The fairy-tales are like water flowers; they lie so lightly on the surface, but their roots go down deep into a dark and ancient past. They are, in fact, a remnant of that Orphic art whose function it was to instruct the generations in the inner meanings of things. (…) Again, like flowers, the same fairy-tales spring up in different countries, always with the lineaments of first cousins and always alongside the parables of truth that make the religions of man. Like village school masters, they instruct the simple, while the high priests deal with the scholars. But essentially both are concerned with the same teaching. How to live and how to die is the subject of the Orphic art, no matter what guises it wears.

The Fairy-Tale as Teacher, Pamela L. Travers, 1950

Walt Disney had a different approach. He used fairy tales as means to escape reality, to just kick back and relax. But his tendency to remove all darkness from the fairy tales irritated Pamela L. Travers profoundly and that long before he approached her for the movie rights to Mary Poppins. She wrote reviews about his cartoon creations in The New English Weekly in the 1930’s and they were not flattering. Patricia Demers summarizes Pamela L. Travers opinion of Disney’s work in her book P.L. Travers: “At the heart of Disney’s ‘enlargement of the animal world’, Travers discovers a corresponding ‘deflation of all human values’ and ‘a profound cynicism at the root’.”

Pamela L. Travers believed, and with reason, that without darkness the fairy tales are unable to ignite in the child’s mind the questions which can only be answered by truth.

It is worth asking, I think, why we grown-ups have become so timid that we bowdlerize, blot out, retell and gut the real stories for fear that truth, with its terrible beauty, should burst upon the children.

I Never Wrote for Children, Pamela L. Travers, 1978

It is relevant here to mention that G.W. Russell, Pamela L. Travers’s literary mentor, taught her about poverty and the artistic integrity of the poets. She herself wrote poems and was convinced that Mary Poppins came out of the same well that poetry comes out of.

Yes he said that one should take the vow of poverty, especially poets. It didn’t mean that if you were offered a 100,000$ you would refuse it. But it meant that you would not be attached to it. You didn’t even need to give it away but you wouldn’t live by it.

Interview with Brian Sibley, The Womand Behind Mary Poppins

When one understands how important fairy tales and their meanings were for Pamela L. Travers and her artistic vow of integrity towards her art, her inner conflict becomes much more interesting and multisided. Only then can one appreciate the greatness of the gap separating Pamela L. Travers and Walt Disney.

Why did Pamela L. Travers give up her Mary Poppins? Saving Mr. Banks suggests that Disney’s understanding of her psyche established between them a special connection based on  both their childhood sufferings. Nothing could be farther from the truth.

In 1968 British author Brian Sibley, while researching a biography of Walt Disney, reached out to Pamela L. Travers. This is what she wrote back (the quote below is from an essay by Brian Sibley published in A Lively Oracle, a centennial celebration of P.L. Travers Creator of Mary Poppins)

I am afraid there is very little I can say to you about Walt Disney. I did not care very much for the film he made of my books. Generally because, although it was a colorful entertainment, it was not true to their meaning. Nor do I like what he does with Fairy Tales, so I don’t think I am very useful person for your study.

Patricia Feltham, a close friend of Pamela L. Travers, said in an interview that what Pamela L. Travers told her during the filming of Mary Poppins was “almost unprintable”. And still, Pamela L. Travers gave up the movie rights to the Mary Poppins stories? Why? Can financial worries be the only reason? Or is there something else? More about this in the next post on this blog.